Installation view of the ‘Tom of Finland – Bold Journey’ exhibition at the Museum of Contemporary Art Kiasma, Helsinki, 2023 Photo: Finnish National Gallery / Petri Virtanen

Editorial: Recognitions and Re-recognitions. The Homecoming of Finland’s Most Famous Artist

Leevi Haapala, PhD, Museum Director, Finnish National Gallery / Museum of Contemporary Art Kiasma

 

22 August, 2023

 

Tom of Finland is renowned for his signature style and iconic drawings of modern, liberated gay men. In April 2023, the Museum of Contemporary Art Kiasma / Finnish National Gallery opened its exhibition ‘Bold Journey’, along with an accompanying publication, highlighting the artist’s long artistic career and impact on 20th-century visual culture, particularly on iconic representations of hypermasculinity. Driven by pleasure – that of the artist, the figures in the drawings, and the audience – Tom of Finland’s imagination is embedded in shifting identities and role-play.

Nowadays, Tom of Finland, aka Touko Laaksonen (1920–91), justifiably carries the epithet of ‘Finland’s most internationally famous artist’. However, from the 1950s to the 1970s, he was known in Helsinki only as Touko Laaksonen, a talented graphic artist, working as an advertising executive at McCann Erickson, and a musician who had studied at the Sibelius Academy. It was only late in his life, while shuttling between Helsinki and Los Angeles, that he began appearing in public as the famed gay icon Tom of Finland and not until the early 1990s onwards that he started to gain recognition, both in Finland and elsewhere, explicitly as an artist rather than just a homoerotic illustrator. California’s balmy weather, the abundance of male models, and the Tom House leatherman community offered Tom a welcoming winter sanctuary, while in summer he returned to work in the peace, privacy and natural beauty of his homeland.

It was not until the very end of his career that Tom finally gained artistic recognition in his homeland. His memorial retrospective was held at Galerie Pelin in Helsinki in 1992. At the time, the Museum of Contemporary Art acquired two drawings from that show, which paved the way to Tom’s public acceptance, as did Ilppo Pohjola’s documentary film Daddy and the Muscle Academy the previous year. Little by little, Tom progressed from ‘gay artist’ to ‘artist’ until finally wider audiences were ready to call him their own.

Until the 1990s, the Finnish public had seen Tom’s drawings mostly only in comics exhibitions within the arts scene. In 1990, he received the Puupäähattu Award for Finnish Comics Artists, and later that year his drawings were featured in a comics exhibition organised by the Artists’ Association MUU. In its special ‘sex’ issue, the Finnish magazine Image (3/1990) published an extensive illustrated article, quoting an interview published earlier that year in Prätkäposti (Biker Mail). From October to December 1991, original illustrations from the Kake and Mike comic strips series were presented in Ruutujen aika. Suomen Sarjakuvaseuran kaksi vuosikymmentä (Frames: Two Decades of the Finnish Comics Society) at the Amos Anderson Art Museum in Helsinki. Also that year, two of Tom’s drawings appeared as examples of Finnish underground comics in Koko hajanainen kuva. Suomalaisen taiteen 80-luku (The Whole Fragmentary Picture: Finnish Art in the Eighties), a 1991 book by Marja-Terttu Kivirinta and Leena-Maija Rossi, designed by Ilppo Pohjola.

Major public recognition followed in 1992, after the Finnish publishing house Otava published the extensive biography, written by F. Valentine Hooven III, Tom of Finland – Elämäkerta (Biography, translated into Finnish by Eeva-Liisa Jaakkola).[1] In 2017, it was republished by another Finnish publishing house, Like, with a new foreword and subtitled Marginaalista maailmanmaineeseen (‘From the Margins to World Fame’).[2] In the original biography, Tom is referred to only by his pseudonym, never by his real name. In a letter to his friend, written from Laakso hospital in 1991, Tom aired his thoughts on the flurry of fame that came to him in the twilight of his career:

That same scribbler Valentine Hooven was here for the second time around midsummer. He is writing my biography, which will be published in Finnish by OTAVA in the New Year. A video about me will be released around the same time. They also want to organise a ‘real art exhibition’ of my drawings in Helsinki – suddenly everyone is going wild about me. How times have changed! Or have they?
 – Tom of Finland’s letter to his friend in Helsinki, 9 July 1991

Archival findings and cultivating our national artist’s legacy

One key resource for the Kiasma exhibition was an archive that was donated in 2001, with additional material added in 2005, to the Finnish National Gallery’s Archival Collections by one of Touko Laaksonen’s long-time friends, who wished to remain anonymous. The archive contains letters, cards, newspaper clippings, photos, videos, magazines, books and calendars. A curator of the Archival Collections, Veikko Pakkanen, reminded me in person about this specific archive before retiring. To our delight, the current exhibition’s curatorial team – myself, chief curator João Laia and project manager Patrik Nyberg – came across four original works of art among this large volume of material. The drawings are now in the process of being added to the art collection, so that there will be 13 Tom of Finland drawings held by the Finnish National Gallery. We are also still confirming the authenticity of two more photographic collages from this archive, to be authorised by the Tom of Finland Foundation.

This important change in the status of archival material is part of the recognition of Tom of Finland’s originals as one entity within the art collection. Already in the winter of 2022, five of the artist’s drawings, which for several years had been on long-term loan from the HIV Foundation Finland, were purchased and added to the National Gallery’s collections at Kiasma. It is of key importance that finally Tom of Finland’s artworks are recognised and respected and not seen as comics or categorised as archival documents; that they belong to the core contemporary art collection at the Finnish National Gallery, and that he is our national artist. In this way these works become more easily accessible to scholars, curators and to the multiple audiences of our online collections and our forthcoming exhibitions. This final change in his artistic legacy was also recognised in the recent Frieze art review about the exhibition and encapsulated in its title ‘Tom of Finland Hitches a Ride into the Mainstream’, by Harry Tafoya.[3]

Scholarly queer re-recognitions

In this issue of FNG Research we republish one of the new articles in Bold Journey, which was published together with Parvs Publishing: ’Boys will be boys? – Some Notes on Tom of Finland’, written by adjunct curator at Tate and Contributing Editor for Frieze Alvin Li. In his article Li emphasises the notion of Tom of Finland’s legacy for new generations. Li was born in 1993, two years after Tom passed away, and tries to recall the moment when he most likely first encountered Tom of Finland’s drawings – which were in the form of digital reproductions on Tumblr. Tom’s imagery can be also criticised on the basis of the images’ ‘(over)performance of homomasculinity’ or their commercial merchandise potential. There has also been increasing recognition of the widening scope of sexualities since the early 1990s. Li summarises both the progress of feminist and queer scholarly work undertaken so far but also the potentiality of the bodily truth of gay desire in Tom of Finland’s drawings. Parallel realities among LGBTIQ+ communities and generations can find different ways and reasons to identify with his imagery or at least to recognise the value of his emancipatory impact and human rights work among minorities over the decades.

Alongside the Tom of Finland exhibition at Kiasma is a new collection display, ‘Dreamy’, guest-curated by Max Hannus, which focusses on queer perspectives on the Kiasma collections at the Finnish National Gallery. In their article ‘Entry to a Land that Is Not’, Hannus gives curatorial insights about the process of getting to know our collections from this point of view. For some years now, we have been keeping three-option statistics on the gender of artists. In their essay, Hannus likes to find a specific time category named as queer time as a key to understanding the thematics of the show and as a point of entry into the collections: “‘Dreamy’ is an exhibition where dreams, fantasies, nightmares, visions, and scenes are seen as signs of queerness existing in the world and of the potential for sharing, finding common ground. How has art documented queer time over time? And how can we, as viewers of art, find entry to something we couldn’t even dream of? Queer time opposes itself to the linear time of order. It is outside chronology, another reality and parallel to straight time.’

During the Covid-19 pandemic Kiasma was celebrating 30 years of collecting contemporary art for the Finnish National Gallery’s Collection and published a collection book entitled The Many Forms of Contemporary Art. For that book I researched Kiasma’s international collection and how it has been formed over the years. In my article, which we republish in this issue of FNG Research, I summarise the geographies, the developments in arts, and also different collections within the overall collection, as well as the link between the exhibition programme and the profile of the international art collection, which go hand in hand. I wrote that still the key question concerns how we understand our own time: ‘A collection of contemporary art lives with the changing world. Our national collection is being built in relation to the international art field around the world, yet from a given location. The planet has shrunk as a consequence of travel and the internet. The primary aim of the collection is not to fill an art-historical canon, but rather, to actively shape it and be prepared to tell stories of our own time.’

[1] The book was published in English in 1993 by St Martin’s Press, New York, with a title Tom of Finland: His Life and Times.

[2] Translated into English from F. Valentine Hooven III’s original text Tom of Finland – Life and Work of a Gay Hero.

[3] See https://www.frieze.com/article/tom-of-finland-bold-journey-review-2023.

Featured image: Installation view of the ‘Tom of Finland – Bold Journey’ exhibition at the Museum of Contemporary Art Kiasma, Helsinki, 2023
Photo: Finnish National Gallery / Petri Virtanen

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Elina Brotherus, Nu montant un escalator, 2017, single-channel video, duration 3min 30sec Finnish National Gallery / Museum of Contemporary Art Kiasma Photo: Finnish National Gallery

A Journey along Kiasma’s International Collection

Leevi Haapala, PhD, Museum Director, Finnish National Gallery / Museum of Contemporary Art Kiasma

Also published in Saara Hacklin, Kati Kivinen and Satu Oksanen (eds.), The Many Forms of Contemporary Art. The Kiasma Collection Book. A Museum of Contemporary Art Publication 175/2022. Helsinki: Finnish National Gallery / Museum of Contemporary Art Kiasma, 2022, p. 51–59. Transl. Anna Rawlings

Contemporary art cannot be considered without international exchange. For its part, such interaction renews both the content of art itself and the activity of the art field. The Museum of Contemporary Art Kiasma has, since its founding, focused on collecting both Finnish and international contemporary art. Art purchases reflect topical issues, they speak of the museum’s activity and values in a changing art world. The collection profile of Kiasma, as part of the collections of the Finnish National Gallery, is linked with recognition of contemporaneity. What comprises contemporaneity in today’s world? How do we recognise the factors, artists, and artworks that renew art and society? I will expand on these issues in the second part of my article, through some chosen artwork ensembles.

Summarising the history of the collection

In Kiasma, the collection is expanded in relation to the museum’s exhibition activity and programme: international solo exhibitions, the ARS exhibitions showcasing the international trends of contemporary art, as well as different thematic ensembles, of which collection exhibitions are a central part. Collection purchases reveal the international role of the museum. Pieces purchased from the museum’s own exhibitions have a research history, and they have become familiar to our audiences. Such pieces beloved by the audience include, for example, Christian Skeel and Morten Skriver’s scent vases, Babylon (1996), Jacob Dahlgren’s colourful ribbon piece The Wonderful World of Abstraction (2009), Ken Feingold’s interactive sculpture Head (1999–2000), whispering its strange secrets, as well as Wolfgang Laib’s Milkstone (1978–83).

The collection’s geographical area was sketched in widening circles: from Finland to the Nordic Countries, the Baltic States, Russia, as well as Europe and the United States. Later, the independence of the Baltic States, the strengthening of the contemporary art field, and the new agents in contemporary art in the area have helped enlarge the view. Today, the museum emphasises the interaction of local and global culture: art is purchased across national and geographical borders. Nevertheless, areas neighbouring Finland have remained as topics of interest. The 100th anniversary of the first independence of the Baltic States in 2018 encouraged us to update our relationship with the art of the Baltic area, and the collection has been complemented with pieces from a number of rising artists from our neighbouring areas.

Different continents have been emphasised at different times through collection purchases from temporary exhibitions: Latin American countries, such as Brazil or Chile, have been represented through the exhibitions of Cildo Meireles, Dias & Riedweg, Ernesto Neto, and Alfredo Jaar. The art of Sub-Saharan Africa was examined in the ARS11 exhibition. Art from Northeast and South-East Asia was purchased from the ‘Wind from the East’ and ‘Drawn in the Clouds’ exhibitions, from Thailand, Japan, and Indonesia, and artists such as Araya Rasdjarmrearnsook, Chiharu Shiota, and Melati Suryodarmo. These are complemented by installations acquired from the solo exhibitions of the Thai artist Korakrit Arunanondchai, as well as Choi Jeong Hwa from South Korea. The ARS exhibitions have created an opportunity for producing commissioned pieces and making international purchases.

Featured image: Elina Brotherus, Nu montant un escalator, 2017, single-channel video, duration 3min 30sec. Finnish National Gallery / Museum of Contemporary Art Kiasma
Photo: Finnish National Gallery

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Jacolby Satterwhite, En Plein Air: Music of Objective Romance: Track #1 Healing in My House, 2016, video, duration 9min 27sec Finnish National Gallery / Museum of Contemporary Art Kiasma Photo: Finnish National Gallery

Entry to a Land that Is Not

Max Hannus, MFA, freelance curator, writer with an interest in the interfaces of desire, human relationships and the making of art

Transl. Soili Petäjäniemi

My life was a burning illusion. But one thing I have found and one thing I have really won – the road to the land that is not.
Edith Södergran[1]

I’m passing time and dreaming. In my dreams I become attuned to another kind of reality for a moment. I imagine another time which I call the future. Something is coming.

‘Dreamy’ is an exhibition where dreams, fantasies, nightmares, visions, and scenes are seen as signs of queerness existing in the world and of the potential for sharing, finding common ground. How has art documented queer time over time? And how can we, as viewers of art, find entry to something we couldn’t even dream of? Queer time opposes itself to the linear time of order. It is outside chronology, another reality and parallel to straight time.[2] Artworks created in various decades settle in their unique ways into queer time, where they trace and create new dreams and seek pleasure. ‘Dreamy’ is a collection drawn from queer time.

                                                                                                                                                                          *

 

For the exhibition I went through almost 9,000 pieces in the collection of the Finnish National Gallery / Museum of Contemporary Art Kiasma. As I was looking through the collection, I thought about why certain works caught my attention, while others did not. On what grounds was I choosing the pieces for ‘Dreamy’? I mulled over the question of when an artwork can be considered queer. I set as a point of departure that queerness is life as lived rather than a particular visuality – that an artwork is not queer unless it relates to the experiences of the artist and the social conditions in which the artist operates. I thought it is important to reflect on the positions of the artist and the different crossroads at which the works are constructed.

While studying the collection I also considered different questions concerning representation. Which artists’ works can be found in the collection and which artists are omitted? Who has more works there, who less? I observed that a large percentage of the artists included in the collection whom I recognised as living queer lives were homosexual men, or assumed by me to be so. There were considerably fewer women represented, as were the non-binary identities. The Finnish National Gallery’s statistics follow three options on the gender of artists, but listing is a tricky business because it begs the question: what criteria are used in making the list and how often is it revised? Is it, for instance, relevant to document statistically the gender of artists who have already died, if they themselves were never asked how they identified in terms of gender?

[1] Edith Södergran. ‘The Land That Is Not’, in Complete Poems. Newcastle: Bloodaxe Books, 1984 (1925). Transl. David McDuff. The author’s reference is to the poem ‘Maa jota ei ole’ (1925). Transl. Uuno Kailas.

[2] José Esteban Muñoz. Cruising Utopia. The Then and There of Queer Futurity. New York: New York University Press, 2009, 25.

Featured image: Jacolby Satterwhite, En Plein Air: Music of Objective Romance: Track #1 Healing in My House, 2016, video, duration 9min 27sec. Finnish National Gallery / Museum of Contemporary Art Kiasma
Photo: Finnish National Gallery

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Tom of Finland, Untitled, 1980, pencil on paper, 42cm x 30cm Finnish National Gallery / Museum of Contemporary Art Kiasma Photo: Finnish National Gallery / Petri Virtanen

Boys Will Be Boys? Some Notes on Tom of Finland

Alvin Li, writer, curator, Shanghai and London

Also published in Leevi Haapala, João Laia and Jari-Pekka Vanhala (eds.), Tom of Finland – Bold Journey. A Museum of Contemporary Art Publication 178/2023. Helsinki: Parvs and Finnish National Gallery / Museum of Contemporary Art Kiasma, 2023, p. 63–67

If I don’t have a hard-on, it’s no good.
Tom of Finland

I must open my essay with a confession: before taking on this commission, I had never considered myself a fan of Tom of Finland. Not a real fan, that is, in the sense of someone who would have studied his biography, taken notes on some of the collections, public and private, that house his work – travelled to see them, even – purchased prints (well, ideally originals) to hang at home; and learned all the gossip about his lovers and fetishes, as I now have. Worse, I cannot even remember my first encounter with his drawings. If I had to take a wild guess, I suppose it might have been in the form of digital reproductions on Tumblr sites in the mid-noughties, when I was in junior high school, posted in between gifs of ejaculating male bodies and vintage porn stills. Did I ever jerk off to Tom’s men? I’m honestly not sure.

This amnesia I have just described, the inability to retrieve the memory of a first encounter, is not mine alone. When I started doing research for this piece I sent out a questionnaire to a dozen of my favourite queer writers and artists across a few different generations. Among the Generation X interviewees, a common reference was a cowboy T-shirt produced by Vivienne Westwood and Malcolm McLaren in 1975 – though, as later critics have pointed out, the image printed on that T-shirt was not in fact one of Tom’s, but a piece by artist and photographer Jim French.[1] But among peers of my age group (I was born in 1993), the memory gets increasingly blurry. Some similarly cited Tumblr posts they saw back in high school, while a queer zine editor referred to magazines, though was unable to recall the exact title. One possible reason for this inability to recall our earliest acquaintance with Tom’s aesthetic resides in its iconic status, which by the time of my coming to terms with my homosexuality had thoroughly penetrated and reshaped the representation of men, gay and straight alike, across the mainstream and in subcultures. There are pros and cons to this. On one hand, there’s a bit of Tom’s man everywhere in visual culture, from the aesthetics of 1980s bands like Frankie Goes to Hollywood to the boys hanging out in your neighbourhood gay bar. The downside is, compared to the early, post-war decades when his work started circulating, whether as covers of Physique Pictorial or as comic books, one’s first impression of Tom’s work today is more likely tainted by a speck of familiarity than an experience of utter shock and engrossing infatuation.

[1] Jim French. ‘The Myth of the Cowboy T-Shirt’, in Dian Hanson (ed.), Tom of Finland: XXL. Cologne: Taschen, 2009.

Featured image: Tom of Finland, Untitled, 1980, pencil on paper,
42cm x 30cm. Finnish National Gallery / Museum of Contemporary Art Kiasma
Photo: Finnish National Gallery / Petri Virtanen

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